Arthur Schopenhauer: Perbedaan antara revisi
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Schopenhauer adalah filsuf Jerman paling berpengaruh sampai dengan [[Perang Dunia I|Perang Dunia Pertama]].<ref name="Weltschmerz">{{Cite book|last=Beiser|first=Frederick C.|year=2008|title=Weltschmerz, Pessimism in German Philosophy, 1860–1900|location=Oxford|publisher=Oxford University Press|isbn=978-0-19-876871-5|pages=14–16|quote=Arthur Schopenhauer was the most famous and influential philosopher in Germany from 1860 until the First World War. ... Schopenhauer had a profound influence on two intellectual movements of the late 19th century that were utterly opposed to him: neo-Kantianism and positivism. He forced these movements to address issues they would otherwise have completely ignored, and in doing so he changed them markedly. ... Schopenhauer set the agenda for his age.}}</ref> Filsafatnya menjadi dasar pemikiran bagi generasi filsuf selanjutnya, termasuk [[Karl Robert Eduard von Hartmann]], Philipp Mainländer, dan [[Friedrich Nietzsche]]. Karya-karyanya membentuk perdebatan-perdebatan intelektual, dan memaksa pandangan-pandangan yang sepenuhnya menentangnya seperti [[Neo Kantianisme|neo-Kantianisme]] dan [[positivisme]] untuk mengatasi isu-isu yang telah mereka abaikan.<ref name="Weltschmerz" /> Penulis Perancis [[Guy de Maupassant|Maupassant]] berkomentar bahwa "saat ini bahkan mereka yang membencinya tampaknya masih mengadopsi unsur-unsur pemikiran Schopenhauer ke dalam jiwa mereka sendiri".<ref>Beside Schopenhauer's Corpse</ref> Filsuf abad ke-19 lain yang mengaku terpengaruh filsafat Schopenhauer antara lain [[Hans Vaihinger]], [[Vladimir Solovyov (filsuf)|Solovyov]] dan [[Otto Weininger|Weininger]].
Karya-karya Schopenhauer juga dibaca dengan baik oleh para fisikawan terutama [[Albert Einstein|Einstein]], [[Erwin Schrödinger|Schrödinger]], [[Wolfgang Pauli]],<ref>{{Cite book|last=Howard|first=Don|year=1997|title=A Peek behind the Veil of Maya: Einstein, Schopenhauer, and the Historical Background of the Conception of Space as a Ground for the Individuation of Physical Systems|publisher=University of Pittsburgh Press|quote=Pauli greatly admired Schopenhauer. ... Pauli wrote sympathetically about extrasensory perception, noting approvingly that "even such a thoroughly critical philosopher as Schopenhauer not only regarded parapsychological effects going far beyond what is secured by scientific evidence as possible, but even considered them as a support for his philosophy".}}</ref> dan [[Ettore Majorana|Majorana]].<ref name="Majorana">{{Cite book|last=Bassani|first=Giuseppe-Franco|date=15 December 2006|title=Ettore Majorana: Scientific Papers|publisher=Springer|isbn=978-3-540-48091-4|editor-last=Società Italiana di Fisica|page=xl|quote=His interest in philosophy, which had always been great, increased and prompted him to reflect deeply on the works of various philosophers, in particular Schopenhauer.}}</ref> Einstein menganggap pemikiran Schopenhauer sebagai "sumber penghiburan tiada henti" dan menyebutnya jenius.<ref>{{Cite book|last=Isaacson|first=Walter|year=2007|title=Einstein: His Life and Universe|location=New York|publisher=Simon & Schuster|isbn=978-0-7432-6474-7|page=367}}</ref> Di ruang kerja Einstein di Berlin, terdapat tiga tokoh yang dipajang di dinding: [[Michael Faraday|Faraday]], [[James Clerk Maxwell|Maxwell]], Schopenhauer.<ref>Howard (1997). p. 87</ref> Arsitek Konrad Wachsmann menulis: "Dia sering duduk dengan salah satu buku Schopenhauer yang sudah usang, dan ketika dia duduk di sana, dia tampak sangat senang, seolah-olah dia sedang sibuk dengan pekerjaan yang syahdu dan ceria."<ref>Howard (1997). p. 92</ref>
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