Sabelianisme: Perbedaan antara revisi

 

Istilah ''Sabelianisme'' diambil dari nama [[Sabelius]], seorang imam sekaligus teolog abad ke-3. Tidak satu pun karya tulisnya yang sintas, oleh karena ini segala sesuatu mengenai dirinya cuma dapat diketahui dari keterangan lawan-lawannya. Sebagian besar di antaranya yakin bahwa Sabelius percaya akan keilahian Yesus sembari mendustakan kejamakan pribadi di dalam hakikat kewujudan Allah, dan menganut akidah yang mirip dengan [[Monarkianisme Modalistis]].<!-- While Sabellius did maintain that only one divine Person existed, he used the word person as synonym for nature:<blockquote>"Sabellius held to the simple unity of the person and nature of God."<ref>{{Cite book|last=VON MOSHEIM|first=JOHN LAURENCE|url=https://play.google.com/books/reader?id=0l9M6PLRNcQC&pg=GBS.PA220&hl=en|title=HISTORICAL COMMENTARIES ON THE STATE OF CHRISTIANITY|date=1854|publisher=S. Converse |language=en}}</ref> </blockquote>Since the distinction between ousia (substance) and hypostasis (person) (both of which mean ‘something that subsists’) was worked out only in the late fourth century,<ref>{{Citation|last=Lienhard|first=Joseph T.|title=Ousia and Hypostasis: The Cappadocian Settlement and the Theology of 'One Hypostasis'|date=2002|url=https://oxford.universitypressscholarship.com/10.1093/0199246122.001.0001/acprof-9780199246120-chapter-5|work=The Trinity|place=Oxford|publisher=Oxford University Press|doi=10.1093/0199246122.001.0001|isbn=978-0-19-924612-0|access-date=2021-12-08}}</ref> [[Sabellius]] used the word person in a different sense. But Sabellius did describe God as three in one sense but one in another. Modalistic monarchianism has been generally understood to have arisen during the 2nd and 3rd centuries, and to have been regarded as heresy after the 4th, although this is disputed by some.<ref>https://www.britannica.com/topic/Monarchianism "Monarchianism", Encyclopedia Britannica Online</ref>