Ketidakkekalan (Buddhisme): Perbedaan antara revisi
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k Faredoka memindahkan halaman Anicca ke Ketidakkekalan (Buddhisme) |
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{{Buddhisme|dhamma}}
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''Anicca'' berbeda dengan [[Nirwana]], yaitu realitas yang bersifat ''nicca'', atau tidak mengenal perubahan, pembusukan, atau kematian.<ref name="DavidsStede1921p3552" />
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{{Utama|Tilakkhaṇa}}
Semua peristiwa fisik dan mental, menurut ajaran Buddha, muncul dan lenyap.<ref name="DavidsStede1921p3552" /><ref>[https://www.britannica.com/topic/anicca Anicca Buddhism], Encyclopædia Britannica (2013)</ref><ref name="Billington2002p56">{{cite book|author=Ray Billington|year=2002|url=https://books.google.com/books?id=dACFAgAAQBAJ&pg=PA56|title=Understanding Eastern Philosophy|publisher=Routledge|isbn=978-1-134-79348-8|pages=56–59}}</ref><ref name="buswelllopez47">{{cite book|author1=Robert E. Buswell Jr.|author2=Donald S. Lopez Jr.|year=2013|url=https://books.google.com/books?id=DXN2AAAAQBAJ|title=The Princeton Dictionary of Buddhism|publisher=Princeton University Press|isbn=978-1-4008-4805-8|pages=47–48, Article on ''Anitya''}}</ref> Kehidupan manusia merupakan perwujudan dari ketidakkekalan dalam proses penuaan dan [[Saṁsāra|siklus kelahiran dan kematian]] yang berulang (''saṁsāra''); tak ada yang abadi, dan semuanya dapat rusak. Ketidakkekalan juga berlaku bagi semua makhluk dan lingkungannya, termasuk makhluk yang terlahir di [[Loka (Buddhisme)#Alam Surga dan Alam Manusia|Alam Surga]] dan [[Loka (Buddhisme)#Alam Kemalangan|Alam Neraka]].<ref name="damienkeown32">{{cite book|author=Damien Keown|year=2013|url=https://books.google.com/books?id=_QXX0Uq29aoC|title=Buddhism: A Very Short Introduction|publisher=Oxford University Press|isbn=978-0-19-966383-5|pages=32–8}}</ref><ref name="Harvey2012p46">{{cite book|author=Peter Harvey|year=2012|url=https://books.google.com/books?id=u0sg9LV_rEgC|title=An Introduction to Buddhism: Teachings, History and Practices|publisher=Cambridge University Press|isbn=978-0-521-85942-4|pages=32–33, 38–39, 46–49}}</ref>
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=== Hubungannya dengan anatta ===
[b] {{cite book|author=Brian Morris|year=2006|url=https://books.google.com/books?id=PguGB_uEQh4C&pg=PA51|title=Religion and Anthropology: A Critical Introduction|publisher=Cambridge University Press|isbn=978-0-521-85241-8|pages=51}}, '''Quote:''' "(...) anatta is the doctrine of non-self, and is an extreme empiricist doctrine that holds that the notion of an unchanging permanent self is a fiction and has no reality. According to Buddhist doctrine, the individual person consists of five skandhas or heaps - the body, feelings, perceptions, impulses and consciousness. The belief in a self or soul, over these five skandhas, is illusory and the cause of suffering."
[c] {{cite book|author=Richard Gombrich|year=2006|url=https://books.google.com/books?id=jZyJAgAAQBAJ|title=Theravada Buddhism|publisher=Routledge|isbn=978-1-134-90352-8|page=47}}, '''Quote:''' "(...) Buddha's teaching that beings have no soul, no abiding essence. This 'no-soul doctrine' (anatta-vada) he expounded in his second sermon."</ref> Memahami ''anicca'' dan ''anatta'' merupakan langkah-langkah dalam kemajuan spiritual umat Buddha menuju [[Bodhi|kecerahan]].<ref name="Billington2002p56" /><ref>{{cite book|author=Brian Morris|year=2006|url=https://books.google.com/books?id=PguGB_uEQh4C|title=Religion and Anthropology: A Critical Introduction|publisher=Cambridge University Press|isbn=978-0-521-85241-8|pages=51–53}}</ref><ref>{{cite book|author=John Whalen-Bridge|year=2011|url=https://books.google.com/books?id=NApdAs7dkk4C|title=Writing as Enlightenment: Buddhist American Literature into the Twenty-first Century|publisher=State University of New York Press|isbn=978-1-4384-3921-1|pages=154–155}}</ref>
=== Hubungannya dengan dukkha ===
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